Thursday, October 21, 2010

Toasting the Toast Mosaic


This blog celebrates food of the ancients, so I thought that this blog should pay respect to Mrs Hadland, who created a giant mosaic of her mother-in-law- out of toast. Mosaics are certainly an ancient method of creating a picture, and it's food. So therefore, we here at Julia & Julius salute you! 

A museum curator has created the world's largest toast mosaic in the image of her mother-in-law to celebrate her 50th birthday.
Sandra Whitfield, from Warrington, said she cried - with joy - when she saw the huge picture card created by her daughter-in-law Laura Hadland.
It took 27-year-old Mrs Hadland and 40 friends six hours to toast 9,852 slices of bread to create the 32ft 8in by 42ft (10m by 13m) artwork.
The card was officially named the world's largest by a Guinness World Records adjudicator on Sunday.
Mrs Whitfield said: "It's unusual, extraordinary and fantastic that she took the time and all the effort to do that."

Wednesday, October 20, 2010

Ancient Romans preferred fast food


Ancient Romans preferred fast food


Wednesday, 20 June 2007

fast food eater
Fast food: even the ancient Romans were into it (Image: iStockphoto)
The average ancient Roman ate on the run and didn't wine and dine in decadence and formality like the elite in Rome, says a British archaeologist.

Dr Penelope Allison of the University of Leicester presents her findings in a new book detailing the excavation of an entire neighbourhood block in Pompeii.

Pompeii is a city frozen in time after the eruption of volcano Mount Vesuvius in 79 AD. Historians often extend findings from Pompeii to other parts of Italy, particularly Rome, given the city's proximity to the Roman Empire's centre.

"In many parts of the western world today, a popular belief exists that family members should sit down and dine together and, if they don't, this may represent a breakdown of the family structure, but that idea did not originate in ancient Rome," says Allison.

Her claims are based both on what she did not find during the excavation, and what she did.

Allison noticed an unusual lack of tableware and formal dining or kitchen areas within the Pompeii homes. Instead she found isolated plates here and there, such as in sleeping quarters.

"Similar to how children today bring a plate of food to their rooms before watching TV or playing on the computer, my guess is that Roman youths would tote food to certain areas where they possibly engaged in other activities," she says, adding that kids might also have dined with slaves in nanny or caretaker roles.

What she did find in the homes were multiple mini barbecue-type fire boxes, suggesting that "BBQ or fondue-style dining" often took place.

Allison's book is titled The Insula of the Menander at Pompeii Volume III and is published by Oxford University Press.

"Meticulously researched"

Professor Stephen Dyson, of the University of Buffalo in the US, is one of the world's leading authorities on ancient Rome and formerly served as the president of the Archaeological Institute of America.

Dyson says the new book "was meticulously researched" and that his own work in Pompeii and Rome supports Allison's conclusions.

"We've also found numerous fast food restaurants in Pompeii and other parts of ancient Rome," he says.

Dyson likened these places to a cross between "Burger King and a British pub or a Spanish tapas bar."

Open to the street, each had a large counter with a receptacle in the middle from which food or drink would have been served.

"Most Romans lived in apartments or rather confined spaces, and there is not much evidence for stoves and other cooking equipment in them," he says.

Dyson thinks "fast food" restaurants became popular because they were plentiful, the same way many modern city-dwellers often eat out due to the panoply of affordable choices.

Additionally, many of Rome's and Pompeii's residents, who worked as artisans, shopkeepers, weavers and such, made enough money to support these places.

Grabbing food to go, either in a house or on the street, also seems to match the energy and flexibility of the Italian mindset.

"Italy's vibrant street and bar scenes today, along with the often multipurpose design of homes with bedsteads stacked in a corner, or kitchenettes in surprising places, reflect the wonderful, slightly chaotic, aspects of early Roman life," he says.

Monday, October 18, 2010

POM Wonderful "Aphrodite" TV Commercial

A wonderful video about the origin of the pomegranate!

Sunday, October 17, 2010

Asafoetida Adventure: a Parthian Meal

Salve! Spartacurtus sum! Tonight, I made a dinner with the intention of showing off the spice asafoetida. From The Classical Cookbook by Richard Dalby, I chose to make a Parthian dinner, which included Parthian Beans, and Parthian Chicken. The Parthian Period was a period in Iranian history (274 BC – 224 AD).

Parthian Chicken
Pullum Parthicum: pullum aperies a naui et in quadrato ornas. teres piper, ligusticum, carei modicum. suffunde liquamen. uino temperas. componis in Cumana pullum et condituram super pullum facies. laser et uinum interdas. dissolues et in pullum mittis simul et coques. piper aspersum inferes(Apicius 6, 9, 2) 



Recipe:
    Ingredients
    • 4 pieces chicken (breast or leg)
    • ground black pepper
    • 6 fl oz (3/4 Cup/170 ml) red wine
    • 2 tablespoons (30 ml) garum (liquamen; substitute Vietnamese nuoc mam)
    • 1/2 teaspoon  laser (substitute asafetida powder or 5 drops asafetida tincture)
    • 2 teaspoons chopped fresh lovage or celery leaf
    • 2 teaspoons caraway seeds
    Directions:
    • Place the chicken in a casserole dish and sprinkle it liberally with pepper.
    • Combine the wine, fish sauce and asafoetida. Add the lovage and caraway seeds and pour over the chicken.
    • Cover and bake in a pre-heated oven at 375°F (190°C/gas mark 5) for 1 hour. Halfway through the cooking time, remove the lid to brown the chicken.
    • Serve with a little of the sauce poured over the meat.









Parthian Beans

Aliter pisam sive fabam: despumatam subtrito lasare Parthico, liquamen et caroeno condies. Oleum modice superfundis et inferes. (Apicius 5, 3, 7)



Recipe:
    Ingredients:
    • Black Beans, 1 can
    • 1 T Garum (liquamen; substitute Vietnamese nuoc mam)
    • 1/2 t Laser (substitute asafetida)
    • 2 T Pine nuts (I substituted sunflower seeds)
    • White wine, 1/2 bottle
    • Vegetable stock, 1/4 pint
    Directions:
    • Boil the beans and skim off, save separately
    • Grind the asafetida and pine nuts together
    • Put about stock and wine in a pan with the spices, and bring to a boil, reducing to about two-thirds the starting quantity
    • Add beans to the pan, heat thoroughly



This dish was surprisingly delicious! The chicken came out a little burned. I knew I shouldn't have followed the instructions that said to leave the chicken in the oven for an hour. I took it out after about 45 minutes, when I could smell it beginning to burn. The chicken was still delicious, but a little dry. The dish had a strange earthy garlic taste that was new to my palate. The beans were the best part. They were fantastic! I used Goya black beans, which I'm not 100% sure is authentic Roman, but it was marvelous! I had added celery leaves and caraway to the beans, because I happened to have some left over from the chicken, and it was a nice addition. They all ground up in the mix when before I tossed them into the boiling wine. The asafoetida taste certainly came through, and it was, in an odd sense, a good pairing with the fish sauce. It was a weird combination of tastes- fish sauce and the asafoetida, but both dishes tasted much better than the individual ingredients smelled like when they went in. I would certainly do this again, especially the beans! In all, this dish was quite successful. As you can see, I paired the Parthian dishes with white rice. 



While I was doing the cooking, I did a bit of reading on asafoetida to see what I'm up against. My findings follow: 

The name asafoetida originates from the Persian word aza (mastic resin) and a Latin word foetida meaning stinking. It is also known as devil’s dung because of its strong pungent smell (due to the presence of sulfur compounds).  The famous Victorian chef Alexis Soyer was not a fan:

Alexis Soyer
“This plant, which we have excluded from our kitchens, and whose nauseous smell is far from exciting the appetite, reigned almost as the chief ingredient in the seasoning of the ancients. Perhaps they cultivated a kind which in no way resembled that of modern times. If it were the same, how are we to explain the extreme partiality which Apicius shows for it and which he says must be dissolved in luke-warm water, and afterwards served with vinegar and garum? It is certain that the resin drawn by incision from the root of this plant is still much esteemed by the inhabitants of Persia and of India ; they chew it constantly, finding the odour and taste exquisite.”
[From: The Pantropheon, Or, History of Food, and Its Preparation (1853)… Alexis Soyer]



The aromatic resin comes from certain species of the giant fennels, plants of the genus ferula. When the plants are about four or five years old, they develop very thick and fleshy, carrot shaped roots. The resin is collected from these roots just before the plants start flowering in spring or early summer. The milky resinous liquid soon coagulates when exposed to air. The color darkens when it is sun dried into a solid form.

The strong smelling and sparingly used asafoetida has an interesting history. Its predecessor silphium (also known as silphion or lasar), the wonderful spice from the region of Cyrene (now in modern Libya) was in great demand in ancient times. Silphium resisted attempts at cultivation and transplantation, which made it one of the major sources of revenue for Cyrene. The plant was valued for its many uses as food source, seasoning for food, and most importantly, as medication. Perfumes were made from its flowers; the stalk was used for food or fodder while the juice and root were used to make a variety of medical potions. Some of the best-known representations of silphium are the stylized images used in ancient coins.

The Greeks believed the plant was a gift from Apollo, because the plant appeared after a heavy rainstorm flooded the area at about the time the city of Cyrene was founded in 7th century B.C. Silphium was first mentioned in one of the Athenian poems from 6th century B.C. as a seasoning and dominant flavor of sauces served at banquets. It was also prescribed as part of several compound drugs in the Hippocratic texts of the 5th and 4th centuries BC. In his History of the Plants the Greek scientist Theophrastus wrote that Silphium is a thick root similar to celery. Two kinds of sap are collected from the plant, one from the stem and the other from the root. Exporting it to Athens they put it in jars and mix flour with it and shake it for a long time; and thus treated it remains stable. 
Apollo

However, true silphium became extinct by the end of 1st century A.D. According to geographer Strabo profit taking led to the decline of silphium. Two centuries later Pliny tells the end of the story of silphium in his Natural History. He called it “one of the most precious gifts from nature to man”. In those days the spice was worth its weight in silver and it was used in the treatment of leprosy, to restore hair and as antidote to poison. Potions made from silphium were supposedly among the most effective birth control methods known at the time. According to Pliny, the last single stem of silphium that was found within living memory was sent to Emperor Nero.

Asafoetida, as a substitute for silphium emerged into prominence during Alexander the Great’s invasion of Asia. While crossing the northeastern provinces of the Persian Empire, his soldiers discovered a plant that was almost identical with silphium. Although not quite so good, it made a perfect substitute for silphium in tenderizing hard meat.

Asafoetida was cultivated for both medicinal purposes and for the use as a spice. The Greek called it silphion medikon - Median silphium (silphium from Iran) and the Romans called it silfi. De Meteria Medica, the foremost classical source of botanical terminology, by Greek Physician Dioscorides (circa 40 AD to 90 AD) treated both the Libyan and Median silphium under one heading. It said that the Cyrenaic silphium has a very healthy aroma, so that it is not noticed on the breath, but the Median and Syrian silphium are weaker and have a nastier smell.


Friday, October 15, 2010

Dulcia Domesica

For my latest effort at Apicius' recipes, I thought I'd go for a dessert. After browsing the various sweets in the cookbooks, I chose Dulcia Domesica, Household Sweets, which are dates stuffed with walnuts, fried in honey.

DULCIA DOMESICA. 
Homemade sweets. Take palms or dates, with the stones removed, and stuff them with nuts or nut kernels and ground pepper. Salt the dates on top and bottom and fry in cooked honey, and serve. (Apicius, Book Seven, XI-I)

I have never really eaten dates before, (Hey! Get your mind out of the gutter!) so this was a new experience to me. I couldn't find dates in the produce section of HEB, so I had to settle for a package of them I found with the dried goods. I found walnuts already shelled, sliced, and diced into tiny pieces, which really helped with the recipe. I cut the dates open longitudinally, and found that they have a perfect cavity to shove nuts in. I was able to cram an impressive amount of walnuts in each date, and held them shut with a toothpick.

Next, I sprinkled the dates with a small amount of salt, as per the directions. The recipe called for frying the dates in honey. Now, I had previously only fried things in oil or grease, so this was new to me. I had to look at a few other versions of the recipe in order to confirm that the recipe didn't mean for me to fry in oil, and add some honey, or something of that nature. Indeed, I was correct, I was really supposed to fry in pure honey, no grease. I poured about 1.5 cups of honey into my cast iron skillet, and heated it up until the honey started to simmer. I dropped in the dates, and spread them around so they would be evenly coated with honey. The honey boiled and simmered, and nearly boiled over a few times, but I got the hang of it quickly once I turned the heat down to medium. The honey grew thicker the more I simmered it, and once I saw that it was thickening and crystallizing on the dates after about seven minutes of simmering, I pulled them out to cool, and dusted them with freshly ground black pepper.

They were a sticky mess. I laid them out on wax paper to prevent them from sticking to everything that they touch. I served them at the Classics Club meeting to thunderous applause. Everyone seemed to enjoy them, even though they were a bit sticky and messy. But overall, they were enjoyed! The dates and honey were a great mix of flavors, and the walnuts added a crunchy texture that was a great contrast to the sticky, sogginess of the dates.

It was quite an ordeal to clean up after this, as I had caramelized honey on my skillet, which took some real elbow grease to get off. I ended up wasting a good deal of honey on this, which wasn't cheap. I had no immediate use for the caramelized honey, so I threw it out. The boiled down honey with pieces of date and chunks of walnuts would have made an excellent sauce for the topping on a cake or other desert of some sort, but I had nothing else to put it on, so it went in the composting bin. In retrospect, I could have saved it for another day.

In all, the Apician dessert was a success. People seemed to enjoy it. I took the dates to my accounting class after the meeting, and my classmates enjoyed it. I told them that it was an Ancient Roman dessert, and they ate it mainly out of curiosity, instead of hunger.

Wednesday, October 13, 2010

Garum - Veni, Vidi, Vomui

Salve!
This is a repost of a blog from the Buenos Aires Herald called "Is that so?" by Dereck Foster.
I thought that this was an interesting addition to to the topic of Garum. I added the pictures to keep it interesting.

A few things I'd like to note:

I find it really interesting that the author describes the fermentation process as being from the bacteria in the intestines of the fish. It makes me wonder if the bacteria in the garum acted as a sort of probiotic for the Romans that kept their stomaches happy.

Additionally, I learned that the Romans got this anchovial abomination from the Greeks, whom I had always thought had better taste than that.

I nearly gagged when I read about the manufacturers feeding the garum waste to the poor! Bleech! Imagine having to eat the leftover stuff that isn't good enough to be rotted fish sauce!

Additionally, I think that another takeaway from this article is that this stuff was expensive, and they used it sparingly. I think that my experiences with the sauce may have been spoiled by too generous of application...



One last thing- I don't know what the author is speaking of regarding there being three Apicii (pl. of Apicius). Can anyone shed some light on this!?


~Spartacurtus


Is that so?
When in Rome...
By Dereck Foster
For the Herald


...Eat as the Romans do. OK that is easy to do today, but anybody interested in the history of food and delves if only lightly into the foods and customs of ancient Rome, will discover that Italian cuisine -as we call it today- has come a long and curious way since the days of the Caesars.
One of the most obvious and frequently consulted sources have been the writing and jottings of one gentleman gourmet known as Apicius (although there is argument as to whom one refers because it seems that there existed three persons that go (went) by that name. What is not in discussion, however, is that one of the basics of Roman cuisine was a condiment that is known (but hardly eaten today) by the name of garum. In an age when it is almost impossible to eat without the help of some condiment or other — be it ketchup, mustard or chimichurri — it cannot surprise us that the Romans, while unable to count with the profusion of sauces — which are our inheritance — counted with one all encompassing sample that, as has been asserted by more than one historian, was an absolute passion and without which it was practically impossible to conceive a meal.
Although it was the Romans who adopted garum with such fanaticism, they actually inherited garum from the Greeks so that we must consider this strange sauce as a Grecian contribution to international gastronomy. Thankfully, it has now passed the baton to what we today consider more refined and suitable substitutes. More than once attempts have been made to imitate the Roman product in modern times, but the results have not raised any hopes of a reintroduction of this sauce into our modern gastronomy.

What exactly is — or was — garum? If we take nuoc-nam as an example, we come fairly close to what garum was to the Romans. This South-East Asian condiment comes as close as possible to a Roman garum as the experts agree, although there are aspects of its making that differ.
According to the best ancient Roman sources, garum was basically a maceration of the intestines of mackerel or anchovies with salt and left out in the sun until the mix was completely decomposed (or rather digested by the action of the natural microbes found in the fish). At this point carefully calculated amounts of aromatic herbs were added; (almost everybody had his or her secret recipe). The mixture was then passed through a very fine strainer so as to separate the solid from the liquid. The liquid was then bottled and left to mature (much like a wine). The solids left over were not discarded; they were given to the poor who used it to mix into their porridges and stews.
In those days — up to the demise of the Roman Empire, garum was considered much finer and more expensive than oysters — another Roman passion — and caviar. According to Maguelonne Toussaint- Samat, in her History of Foods, something like close to four litres of garum cost the equivalent (in 1990) of 4000 pounds sterling. However, in most cases only a few drops of garum were required to improve almost any food the Romans indulged in.



Tuesday, October 12, 2010

Canstruction














This blog would like to send its congratulations to Waterloo Architecture Student Association, of Waterloo, Canada for winning this year's Canstruction Best Meal Category! Ave! Ave! Ave! This model of the Parthenon is built completely out of canned food, that all went to charity.



Canstruction, Inc. is a registered 501(c)(3) nonprofit organization that holds annual design and build competitions to construct fantastic, giant sized, structures made entirely out of canned food. In each city after the structures are built and the winners declared the creations go on view to the general public as giant art exhibits. At the close of the competitions all of the food used in the structures is donated to the local food banks for distribution to community emergency feeding programs.